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Many scholars from the United States, blocked at this same time from doing the on-site research in Europe for which they had been trained, also applied their methodology to Latin America.

Scholars from Europe and the United States tended to emphasize the similarities across national and regional boundaries in Latin America.

The arts that were dominant in the pre-Columbian era—including weaving, pottery, metalworking, lapidary, featherwork, and mosaic ()—continued to be practiced unaltered in these areas in the postcolonial era.

These regions were nevertheless indirectly influenced by the arrival of Europeans through the spread of diseases to which the natives had no resistance, the movement of native peoples away from the conquered areas, the spread of new technologies and species of plants and animals, and, finally, the importation of African slaves into those areas depopulated by their aboriginal populations.

Increasingly, however, reciprocal influences could be felt from both groups as more cultural and ethnic mixing came to define the region.

As Latin America has searched for its own identity, its artists have looked to their past, to their popular culture, to their religion, to their political surroundings, and to their personal imaginations to create a distinct tradition of Latin American art.

The appreciation of Latin American art and its history began as a nationalist endeavour in the second half of the 19th century, inspired in part by the independence movements that took place there at the beginning of the century.

Indigenous artists were shown imported works by European artists that served as models.

reached the Caribbean in his voyages from 1492 to 1502.

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Native-born art historians initially had to go abroad to be trained, but national institutes for the study of the arts were established in Latin America in the 1930s as part of governments or major universities.

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